“Ephemeral moments
of beauty and comedy influence and guide my practice,” says artist David Farrar.
“Lines of light cast through a venetian blind, a toilet roll dancing
uninhibitedly in the gentle breeze of an extraction fan, the strong shadow cast
from a streetlight illuminating a wooden pallet on the street. I repackage
these moments as ethereal worlds isolated from the imperfections and noise of
reality so that more people might appreciate the beauty of everyday
occurrences.”
In his practice
which incorporates printmaking, woodwork, sculpture and installation, Farrar makes
use of humble materials and objects, subtly altering them in unexpected and,
indeed, quite dysfunctional ways. In a hallway of the Virginia Center for the
Creative Arts (VCCA) in Amherst, Virginia where Farrar was recently in residence,
he changed the EXIT sign to read EXALT, cleverly maintaining the font and
utilitarian position, high on the wall, so it takes awhile to notice it. When
you do, it’s hard not to smile. “I enjoy installing these pieces in ways that
could be overlooked at first glance, and seeing the viewer’s moment of
realization,” he says.
Farrar was drawn
to the Exit sign as an oddity. In the UK, where he’s from, exits are marked
with the symbol of the running man. It’s in keeping with his practice of
working with what’s around him. Whether he does this using things like soil or
tree bark as media, or in the creation of, often loaded, facsimiles of objects,
sometimes reproducing them in miniature, other times they’re perfect, though
functionless, replicas.
While commonplace
for Americans, heating vents are also unfamiliar objects for Farrar (central
heating is rare in the UK). His introduction to them occurred at the Artist House residency program, St. Mary's College, Maryland where he was prior to VCCA. Puzzled that
the paper models he left on his desk at night would be scattered on the floor
when he woke, he soon realized the culprit was the forced air that came on
while he slept.
David’s interested
in the relationship between form and function,“ particularly the point at which
an object loses its functionality,” he says. “For instance, the same object
found on the street functions in a wholly different manner than when it is in a
dining room. Broken and discarded objects are imbued with a sense of pathos
that stems from their loss of functionality and dislocation from their original
environment. I reinterpret these objects within an artistic framework, raising
them up as art objects by giving them new forms and functions. In this
transformation, I often physically break down these objects to their raw
materials in order to reconstruct them using traditional methods such as
printmaking and woodwork. I see this process as a form of
preservation: if these objects were left to break down naturally they would be
lost forever. So, instead, I give them a new lease on life and purpose.”
Taking the
scavenged furniture, Farrar photographs it, then breaks it down, burning the
wood. Reducing the resulting charcoal to a fine ash, he uses this together with
the original photograph to make a screen-printed image. It’s a wonderful rift
on form and function that only gets better when you take into account silk
screen terminology: you “burn” the image onto a screen using a thin layer of UV
sensitive paint and a strong UV light. This, of course, references the
burning of the original object; the residue or palimpsest often left behind
after cleaning off a screen is called a “ghost image", which relates in
some way as the image is a ghost of the no longer extant chair.
Lack of
functionality also plays into his true-to-life 2-D templates of a glue stick
and pair of scissors. The trick with these is you need actual glue and scissors
to create their 3-D versions from the templates.
Shipping pallets figure
largely in Farrar’s work. “I like their form, the fact that they are these very
functional objects with this one purpose and they haven’t been superseded by
something high tech.” He’s worked with large ones before, but there is
something so appealing about his miniature versions. Some he paints, others he
covers in material: velvet to exalt the mundane pallet and fake grass, which
suggests that nature is reclaiming the pallet, but then again, it’s artificial
grass. “I make scale models out of cardboard and balsa wood so they retain
their formal quality but lose their functionality; after all a balsa wood
pallet is about as much use as a chocolate teapot. These works also act as
visual puns that reference, and perhaps make slight fun of, the overly serious
monochrome canvases of minimalism: a monochrome palette for a monochrome
pallet.”
Farrar also makes
miniature versions of the quite beautiful skeletal “houses” that are sometimes
used in historic settlements to give visitors the idea of the structure of a
building. “I noticed these striking forms on the landscape when I first arrived
to St. Mary’s and was intrigued to learn that they are known as “ghost houses”,
which is an apt description as they are wooden skeletons built on the footprint
of the past and left to degrade naturally over time.”
Paper plate
lithography is an experimental technique that exploits the chemical reaction
between gum arabic and Xerox toner. Toner resists the gum arabic and paper
absorbs it. When you put oil-based ink down, the toner attracts while the
paper resists. For these lithographs, Farrar used ink he made with Mt. San
Angelo soil. The process doesn’t require a lot of equipment. Basically, all you
need is a Xerox machine. It’s transient, you can only use each plate once, and
the image breaks down fairly easily so there’s a painterly quality that
corresponds nicely to the clarity of the Xerox.
Farrar likes
taking humdrum things and presenting them as art citing the Arte Povera
movement as a major influence. Much of his work is either very fragile or not
archival. “I like the delicate nature of things, they’re fleeting objects that
only exist for a limited time. I don’t want to be perceived as too serious,” he
says. “I like the fact people pick up on the humor in the work.”
One can marvel at
his inventiveness and the labor involved in creating some of these pieces. It
takes real passion, not to mention self-confidence to scan an entire roll of
paper towels and then digitally print a version of it, but as Farrar says,
“This is the work I want to do; I maintain truth to the original idea. I
persevere.”
On his return to
the UK, Farrar who is from Oxford, will continue to live and work in
Glasgow returning to his post as a printing technician at the Glasgow
School of Art where he studied. He will also be exhibiting work made
during these residencies (St. Mary's College, Maryland and VCCA) in Glasgow
Open House Festival, (Glasgow) and Hidden Door Festival, (Edinburgh).
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